Vorlage:1961 Rezensionen Freiheit, Gnade, Schicksal: Unterschied zwischen den Versionen

Aus Romano-Guardini-Handbuch
Zeile 4: Zeile 4:
* [1961-000] [Englisch] [[Frederick J. Crosson]]: Rezension zu: Guardini, Freedom, Grace and Destiny, in: [[Worship]], 35, 1960/61, 9 (Oktober 1961), S. 592 f. [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=6n4TAAAAIAAJ oder https://books.google.de/books?id=YVxp0-fbGBQC
* [1961-000] [Englisch] [[Frederick J. Crosson]]: Rezension zu: Guardini, Freedom, Grace and Destiny, in: [[Worship]], 35, 1960/61, 9 (Oktober 1961), S. 592 f. [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=6n4TAAAAIAAJ oder https://books.google.de/books?id=YVxp0-fbGBQC
* [1961-000] [Englisch] [[Alasdair MacIntyre]]: Rezension zu: Guardini, Freedom, Grace and destiny, in: [[Guardian]], 1961, 3, S. 7 [neu aufgenommen] – [Rezension] – [noch nicht online]
* [1961-000] [Englisch] [[Alasdair MacIntyre]]: Rezension zu: Guardini, Freedom, Grace and destiny, in: [[Guardian]], 1961, 3, S. 7 [neu aufgenommen] – [Rezension] – [noch nicht online]
** [1962-000a] [Englisch] Rezension zu: Guardini, Power and responsibility, in: [[Book Review Digest]], 58, 1962, S. 491 [neu aufgenommen] – [Rezension] -  https://books.google.de/books?id=gkUOAQAAMAAJ
*** 1961, 7/1962, S. 491: „Professor Romano Guardini has no polem ical purpose. He thinks clearly and faces whatever difficulties there may be manfully: he presents theories which must perforce cross and recross both life and mind, and in so doing strives to provide lasting foundations for a practical structural philosophy of living. Father John Murray, S.J., has translated this work admirably. The English is idiomatic and fluent and moreover sufficiently close to the original. In the author's treatment of freedom - in passing neither philosophers nor theologians will be satisfied with his descriptions of 'necessity' - he emphasizes that it is of the very nature of the human race to be free in the highly restricted and important sphere of deliberate choice. The author holds the chair of 'Christian philosophy' at the University of Munich. The work therefore will appeal to students and exponents of Christian theology, and to others who while withholding belief may wish to know what Christians think, and how they defend their beliefs concerning some of these fateful questions.
* [1961-000] [Englisch] [[Edward Quinn]]: Master of his fate (Rezension zu: Guardini, Freedom, Grace and Destiny=, in: [[The Tablet]], 215, 1961, 18. November, S. 1106 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=auNvoSTSXzQC
* [1961-000] [Englisch] [[Edward Quinn]]: Master of his fate (Rezension zu: Guardini, Freedom, Grace and Destiny=, in: [[The Tablet]], 215, 1961, 18. November, S. 1106 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=auNvoSTSXzQC
** S. 1106: „Guardini analyses and links together the three concepts of freedom, grace and destiny, examining them at different levels of human experience, clearly distinguishing between nature and supernature but bringing out the analogy which justifies the progress of thought from the lower to the higher level. When he comes to the data of revelation, it is not in order to find a series of proof-texts with which to defend his theses, but new light and strength with which to exercise freedom, respond to grace and shape his destiny. And he knows - and constantly reminds his readers - that thus to look at revelation is to be confronted with a person: "The riches of revelation are inexhaustible, but we have to put our questions tot hem, and these questions come from the reality of the world. Equally unbounded are the possibilities for action which lie in the figure and power of Christ, but they have to be discovered, and we discover them in the measure in which real life approaches Christ." Guardini's academic standards are high, his approach dispassionate, but no one can better convey the urgent, practical importance of the questions under consideration. This is a work of Christian philosophy in the best sense of the term; it is also essential spiritual reading for intellectuals.“ (weitere Bezüge im Vergleich zu einem Buch von Karl Rahner)
** S. 1106: „Guardini analyses and links together the three concepts of freedom, grace and destiny, examining them at different levels of human experience, clearly distinguishing between nature and supernature but bringing out the analogy which justifies the progress of thought from the lower to the higher level. When he comes to the data of revelation, it is not in order to find a series of proof-texts with which to defend his theses, but new light and strength with which to exercise freedom, respond to grace and shape his destiny. And he knows - and constantly reminds his readers - that thus to look at revelation is to be confronted with a person: "The riches of revelation are inexhaustible, but we have to put our questions tot hem, and these questions come from the reality of the world. Equally unbounded are the possibilities for action which lie in the figure and power of Christ, but they have to be discovered, and we discover them in the measure in which real life approaches Christ." Guardini's academic standards are high, his approach dispassionate, but no one can better convey the urgent, practical importance of the questions under consideration. This is a work of Christian philosophy in the best sense of the term; it is also essential spiritual reading for intellectuals.“ (weitere Bezüge im Vergleich zu einem Buch von Karl Rahner)
Zeile 12: Zeile 10:
** S. 1179: „The author discusses the way in which human attitudes to destiny have been altered by Christianity. 'His spiritual penetration is quite beyond any denominational differences.'“  
** S. 1179: „The author discusses the way in which human attitudes to destiny have been altered by Christianity. 'His spiritual penetration is quite beyond any denominational differences.'“  
** [1961-000] [Englisch] auch in: [[The Spectator]], 207, 1961, S. 871 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=6rs-AQAAIAAJ
** [1961-000] [Englisch] auch in: [[The Spectator]], 207, 1961, S. 871 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=6rs-AQAAIAAJ
* [1961-000] [Englisch] Rezension zu: Guardini, Freedom, Grace and destiny, in: [[Times]], London, Lit Sup, 1961, D 1, S. 869 [neu aufgenommen] - [Rezension] - [noch nicht online]
** [1962-000a] [Englisch] Rezension zu: Guardini, Power and responsibility, in: [[Book Review Digest]], 58, 1962, S. 491 [neu aufgenommen] – [Rezension] -  https://books.google.de/books?id=gkUOAQAAMAAJ
*** 1961, 7/1962, S. 491: „Professor Romano Guardini has no polem ical purpose. He thinks clearly and faces whatever difficulties there may be manfully: he presents theories which must perforce cross and recross both life and mind, and in so doing strives to provide lasting foundations for a practical structural philosophy of living. Father John Murray, S.J., has translated this work admirably. The English is idiomatic and fluent and moreover sufficiently close to the original. In the author's treatment of freedom - in passing neither philosophers nor theologians will be satisfied with his descriptions of 'necessity' - he emphasizes that it is of the very nature of the human race to be free in the highly restricted and important sphere of deliberate choice. The author holds the chair of 'Christian philosophy' at the University of Munich. The work therefore will appeal to students and exponents of Christian theology, and to others who while withholding belief may wish to know what Christians think, and how they defend their beliefs concerning some of these fateful questions.

Version vom 2. September 2025, 14:39 Uhr

  • [1961-000] [Englisch] Rezension zu: Guardini, Freedom, grace, destiny, in: Booklist, 57, 1960/61, 15 (Juni 1961), S. 624 - https://books.google.de/books?id=EjNVAAAAYAAJ oder https://books.google.de/books?id=18oaAAAAMAAJ;
    • [1962-000a] [Englisch] auch in: Book Review Digest, 58, 1962, S. 491 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=gkUOAQAAMAAJ
    • 1961, S. 624/1962, S. 491: „A Jesuit scholar [sic!] directs attention to existence as it is understood in the Christian sense by viewing it from the standpoints of psychology, philosophy, and theology. His threefold discussion of freedom, grace, and destiny underlines the point that modern faith has not weakened but that it has lost contact with the world and become increasingly incapable of dealing with modern life in theory and in practice. A profitable work for both Christians and non-Christians."
  • [1961-000] [Englisch] Frederick J. Crosson: Rezension zu: Guardini, Freedom, Grace and Destiny, in: Worship, 35, 1960/61, 9 (Oktober 1961), S. 592 f. [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=6n4TAAAAIAAJ oder https://books.google.de/books?id=YVxp0-fbGBQC
  • [1961-000] [Englisch] Alasdair MacIntyre: Rezension zu: Guardini, Freedom, Grace and destiny, in: Guardian, 1961, 3, S. 7 [neu aufgenommen] – [Rezension] – [noch nicht online]
  • [1961-000] [Englisch] Edward Quinn: Master of his fate (Rezension zu: Guardini, Freedom, Grace and Destiny=, in: The Tablet, 215, 1961, 18. November, S. 1106 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=auNvoSTSXzQC
    • S. 1106: „Guardini analyses and links together the three concepts of freedom, grace and destiny, examining them at different levels of human experience, clearly distinguishing between nature and supernature but bringing out the analogy which justifies the progress of thought from the lower to the higher level. When he comes to the data of revelation, it is not in order to find a series of proof-texts with which to defend his theses, but new light and strength with which to exercise freedom, respond to grace and shape his destiny. And he knows - and constantly reminds his readers - that thus to look at revelation is to be confronted with a person: "The riches of revelation are inexhaustible, but we have to put our questions tot hem, and these questions come from the reality of the world. Equally unbounded are the possibilities for action which lie in the figure and power of Christ, but they have to be discovered, and we discover them in the measure in which real life approaches Christ." Guardini's academic standards are high, his approach dispassionate, but no one can better convey the urgent, practical importance of the questions under consideration. This is a work of Christian philosophy in the best sense of the term; it is also essential spiritual reading for intellectuals.“ (weitere Bezüge im Vergleich zu einem Buch von Karl Rahner)
  • [1961-000] [Englisch] Gilbert Roxburgh: Rezension zu: Guardini, Freedom, Grace, and Destiny, in: The Critic, 20, 1961, 1 (August/September), S. 56 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=-cJEAQAAIAAJ;
  • [1961-000] [Englisch] Verlagsanzeige zu: Guardini, Freedom, Grace and Destiny, in: The Tablet, 215, 1961, 9. Dezember, S. 1179 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=auNvoSTSXzQC
    • S. 1179: „The author discusses the way in which human attitudes to destiny have been altered by Christianity. 'His spiritual penetration is quite beyond any denominational differences.'“
    • [1961-000] [Englisch] auch in: The Spectator, 207, 1961, S. 871 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=6rs-AQAAIAAJ
  • [1961-000] [Englisch] Rezension zu: Guardini, Freedom, Grace and destiny, in: Times, London, Lit Sup, 1961, D 1, S. 869 [neu aufgenommen] - [Rezension] - [noch nicht online]
    • [1962-000a] [Englisch] Rezension zu: Guardini, Power and responsibility, in: Book Review Digest, 58, 1962, S. 491 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=gkUOAQAAMAAJ
      • 1961, 7/1962, S. 491: „Professor Romano Guardini has no polem ical purpose. He thinks clearly and faces whatever difficulties there may be manfully: he presents theories which must perforce cross and recross both life and mind, and in so doing strives to provide lasting foundations for a practical structural philosophy of living. Father John Murray, S.J., has translated this work admirably. The English is idiomatic and fluent and moreover sufficiently close to the original. In the author's treatment of freedom - in passing neither philosophers nor theologians will be satisfied with his descriptions of 'necessity' - he emphasizes that it is of the very nature of the human race to be free in the highly restricted and important sphere of deliberate choice. The author holds the chair of 'Christian philosophy' at the University of Munich. The work therefore will appeal to students and exponents of Christian theology, and to others who while withholding belief may wish to know what Christians think, and how they defend their beliefs concerning some of these fateful questions.