Vorlage:2010 Sekundärbibliographie Philosophie: Unterschied zwischen den Versionen

Aus Romano-Guardini-Handbuch
Zeile 30: Zeile 30:
** S. 109: „Thus, Guardini suggests that Socrates´ case is not a matter of right and wrong, but rather a matter of right vs. right and who has the authority to assert one over the other (44).“
** S. 109: „Thus, Guardini suggests that Socrates´ case is not a matter of right and wrong, but rather a matter of right vs. right and who has the authority to assert one over the other (44).“
** S. 112: Guardini, Romano. The Death of Socrates. "Apology." Cleveland: World Publishing Co., 1948. 27-69
** S. 112: Guardini, Romano. The Death of Socrates. "Apology." Cleveland: World Publishing Co., 1948. 27-69
==== Rezensionen zu: Die Waage des Daseins (1945) ====
{{Vorlage:2010 Rezensionen Die Waage des Daseins}}
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Version vom 16. September 2025, 15:22 Uhr

Zu: Kierkegaard (1927)

  • [2010-000] [Englisch] Peter Šajda: Isolation on both ends? Romano Guardini's double response to the concept of contemporaneity, in: Kierkegaard studies. Yearbook: Kierkegaard's Late Writings, 2010, S. 201-222 [BBKL Literaturergänzung] - [Artikel] - [noch nicht online]

Zu: Der Tod des Sokrates (1943)

  • [2010-000] Andrea Frohleiks: Der Prozeß gegen Sokrates, 2010 (Studienarbeit, Osnabrück 2002), zu Romano Guardini S. 5f. [Monographie]/[Studienarbeit] - https://books.google.de/books?id=JIbXgY6qr6YC
  • [2010-000] [Englisch] Breanna A. Symmes: The Heroes We Mistake for Villains: The Truth behind Self-Sacrifice and Transformation , in: The Image of the Hero II in Literature, Media, and Society. Proceedings of 2010 Conference of The Society for the Interdisciplinary Study of Social Imagery, hrsg. von Will Wright und S teven Kaplan, 2010, S. 103-112 [Artikel] - https://books.google.de/books?id=xRyiErnWndYC; zu Romano Guardini
    • S. 108: „In his trial, Socrates contends: „I spend my whole life in going about and persuading you all to give your first and chiefest care to the perfection of your souls, and not till you have done that tot hink of your bodies, or your wealth; and telling you that virtue does not come from wealth, but that wealth, and every other good thing which man have, whether in public, or in private, comes from virtue. If then I corrupt the youth by this teaching, the mischief is great.“ (Guardini 47) In short, by teaching the youth of Athens to pursue something more than the material gains of life and politics, he cultivates the truest Athenian citizen. As he has been encouraged to share his voice in a democratic society that believes in pursuing the greatest good through the concept of the marketplace of ideas,5 by fully engaging the concept of freedom of an Athenian citizen and exercising his individuality.“
    • S. 109: „Thus, Guardini suggests that Socrates´ case is not a matter of right and wrong, but rather a matter of right vs. right and who has the authority to assert one over the other (44).“
    • S. 112: Guardini, Romano. The Death of Socrates. "Apology." Cleveland: World Publishing Co., 1948. 27-69

Rezensionen zu: Die Waage des Daseins (1945)

  • [2010-144] (Artikel) Scholl, Hans, in: Bernd-Ulrich Hergemöller/Nicolai Clarus (Hrsg.): Mann für Mann: biographisches Lexikon zur Geschichte von Freundesliebe und mannmännlicher Sexualität im deutschen Sprachraum, Teil 1, 2010, S. 1076 f. [Artikel] - https://books.google.de/books?id=v8pFAQAAIAAJ; zu Romano Guardini:
    • S. 1077: „Der katholische Theologe Romano Guardini eröffnete 1946 mit seinem zeitgeschichtlichen Roman [sic!] Die Waage des Daseins den Prozeß der Verklärung der Geschwister, die er zum "Symbol menschlichen Adels" erhob;“


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