Vorlage:2025 Sekundärbibliographie Philosophie: Unterschied zwischen den Versionen
Aus Romano-Guardini-Handbuch
| Zeile 26: | Zeile 26: | ||
* [2025-090] [Englisch] [[Regis Martin]]: Doing Politics Without God. The United States, founded upon freedom of religion, has turned rather into freedom from religion, in: [[Crisis Magazine]], 2025, 4. Juli [Artikel] - https://crisismagazine.com/opinion/doing-politics-without-god | * [2025-090] [Englisch] [[Regis Martin]]: Doing Politics Without God. The United States, founded upon freedom of religion, has turned rather into freedom from religion, in: [[Crisis Magazine]], 2025, 4. Juli [Artikel] - https://crisismagazine.com/opinion/doing-politics-without-god | ||
** "“Everything will come before His truth and be revealed,” Romano Guardini reminds us in The Virtues, a profound study written in the aftermath of the destruction of Nazi Germany, whose very rejection of divine and transcendent truth had left it in ruins. “Everything will come under His justice and receive His final verdict.” Justice is not determined by the powerful, nor by the passions, but by truth itself, which is but another name for God. And by so many acts of submission to the truth, we grow in virtue—the habit of which extends, says Guardini, “through the whole of existence, as a harmony which gathers it into a unity.” Thus does it rise to God, even as it radiates out from God." | ** "“Everything will come before His truth and be revealed,” Romano Guardini reminds us in The Virtues, a profound study written in the aftermath of the destruction of Nazi Germany, whose very rejection of divine and transcendent truth had left it in ruins. “Everything will come under His justice and receive His final verdict.” Justice is not determined by the powerful, nor by the passions, but by truth itself, which is but another name for God. And by so many acts of submission to the truth, we grow in virtue—the habit of which extends, says Guardini, “through the whole of existence, as a harmony which gathers it into a unity.” Thus does it rise to God, even as it radiates out from God." | ||
* [2025-091] [[Simon Robert Müller]]: Das Verhältnis von Welt und Mensch bei Guardini und Heidegger als Grundlage einer Zeitkritik, 2025 [Monographie] - [noch nicht online], aber https://www.lesejury.de/simon-robert-mueller/buecher/das-verhaeltnis-von-welt-und-mensch/9783689110451 | * [2025-091] [Italienisch] [[Matteo Martino]]: Il potere nel pensiero del Novecento: Heinrich Popitz, Hannah Arendt, Romano Guardini, in: [[Teologia]], 50, 2025, 3, S. 457-479 [Artikel] - [noch nicht online] | ||
* [2025- | * [2025-092] [[Simon Robert Müller]]: Das Verhältnis von Welt und Mensch bei Guardini und Heidegger als Grundlage einer Zeitkritik, 2025 [Monographie] - [noch nicht online], aber https://www.lesejury.de/simon-robert-mueller/buecher/das-verhaeltnis-von-welt-und-mensch/9783689110451 | ||
* [2025- | * [2025-093] [Englisch] [[John Nepil]]: To Heights and unto Depths: Letters from the Colorado Trail, 2025 [Monographie] - https://books.google.de/books?id=0sRIEQAAQBAJ; zu Romano Guardini über 27 Treffer | ||
* [2025- | * [2025-094] [Portugiesisch] [[Talis Pagot]]/[[Rafael Martins Fernandes]]: Antropologia e cosmovisão católica em Papa Francisco à luz das reflexões de Romano Guardini e Gaudium et spes, in: [[Revista de cultura teológica]], 35, 2025, 110, S. 74-93 [Artikel] - https://revistas.pucsp.br/index.php/culturateo/article/view/69715/47792 | ||
* [2025- | * [2025-095] [[Christoph Raedel]]: Evangelisch bleiben: Verantwortlich leben in einer zerklüfteten Gesellschaft, 2025 [Monographie] - https://books.google.de/books?id=Ed5rEQAAQBAJ; zu Romano Guardini S. 82, 103, 118, 270 | ||
* [2025-096] [Englisch] [[Monja Reinhart]]: "Ex Tenebris in Lucem": Piety and Mathematics in Heinrich Scholz, in: [[NTT Journal for Theology and the Study of Religion]], 79, 2025, 2 (Juni 2025), S. 198-217 [Artikel] - [noch nicht online]; zu Romano Guardini S. ??? | |||
** Abstract: "Heinrich Scholz (1884–1956) remains an enigma within the academic community, resisting clear categorisation within a specific discipline. One might inquire whether he is a theologian, a philosopher, or a logician. In fact, he is all at once. This can only be explained from the perspective of his intellectual biography. The objective of the present article is to provide further insight into Scholz’s intellectual development by analysing previously unpublished material. This study is based on the hitherto unknown correspondence of 180 letters between Heinrich Scholz and Fanny Kempner, a Jewish banker’s wife from Berlin." | ** Abstract: "Heinrich Scholz (1884–1956) remains an enigma within the academic community, resisting clear categorisation within a specific discipline. One might inquire whether he is a theologian, a philosopher, or a logician. In fact, he is all at once. This can only be explained from the perspective of his intellectual biography. The objective of the present article is to provide further insight into Scholz’s intellectual development by analysing previously unpublished material. This study is based on the hitherto unknown correspondence of 180 letters between Heinrich Scholz and Fanny Kempner, a Jewish banker’s wife from Berlin." | ||
* [2025- | * [2025-097] [Englisch] [[Jeremy Sampson]]: Chapter 6: Breaking The Rules - Wittgenstein´s Metagame, in ders. (Hrsg.): Philosophy’s Gambit: Play and Being Played, 2025, S. 105 ff. [Artikel] - https://books.google.de/books?id=O_IkEQAAQBAJ&pg=PA109; zu Romano Guardini S. 109 f. | ||
* [2025- | * [2025-098] [Englisch] [[Gleaves Whitney]]: Decadence and Its Critics, in: [[The imaginative conservative]], 2025, 20. Juli [Artikel] - https://theimaginativeconservative.org/2025/07/decadence-critics-gleaves-whitney.html; zu Romano Guardini: | ||
** "In the twentieth century the German theologian Romano Guardini also speaks of the need to redeem the West’s modern mistakes. In The End of the Modern World, Guardini writes: "My [book] has nothing in common…with that cheap disposition which revels always in prophesying collapse or destruction. It has nothing in common with that desire which would surrender the valid achievements of modern man. Nor is my [book] linked with a longing for a romantically envisioned Middle Ages or with an advance into a glorified utopia of the future. But this [book]…will enable us both to understand and to master the meanings implicit in the new world that is upon us. That humanity was matured and deepened by its experience of the modern world cannot be denied."[8 Romano Guardini, The End of the Modern World: A Search for Orientation. Introduction by Frederick D. Wilhelmsen, trans, Joseph Theman and Herbert Burke (London, 1957), 69.]" | ** "In the twentieth century the German theologian Romano Guardini also speaks of the need to redeem the West’s modern mistakes. In The End of the Modern World, Guardini writes: "My [book] has nothing in common…with that cheap disposition which revels always in prophesying collapse or destruction. It has nothing in common with that desire which would surrender the valid achievements of modern man. Nor is my [book] linked with a longing for a romantically envisioned Middle Ages or with an advance into a glorified utopia of the future. But this [book]…will enable us both to understand and to master the meanings implicit in the new world that is upon us. That humanity was matured and deepened by its experience of the modern world cannot be denied."[8 Romano Guardini, The End of the Modern World: A Search for Orientation. Introduction by Frederick D. Wilhelmsen, trans, Joseph Theman and Herbert Burke (London, 1957), 69.]" | ||
Aktuelle Version vom 18. Dezember 2025, 08:29 Uhr
- [2025-072] [Spanisch] José Antúnez Cid: El paradigma tecnocrático como nueva gnosis, in: Veritas, 61, 2025, S. 68-96 [Artikel] - https://ojs.uc.cl/index.php/veritas/article/view/84438/72156; zu Romano Guardini S. 73 und 76
- [2025-073] [Italienisch] Ilario Bertoletti: Romano Guardini e la libertà cristiana, in: La Voce del Popolo, 2025, 29. Mai [Artikel] - https://www.lavocedelpopolo.it/opinioni/romano-guardini-e-la-liberta-cristiana
- [2025-074] [Italienisch] Guido Bonarelli: Che cos’è democrazia nel pensiero di Romano Guardini, in: Tutti. Europa Ventitrenta, 2025, 20. Juni [Artikel] - https://tuttieuropaventitrenta.eu/2025/06/20/che-cose-democrazia-nel-pensiero-di-romano-guardini/
- [2025-075] [Italienisch] Osman Antonio Di Lorenzo: Dio, natura e cultura: domande sempre attuali, in: Letteratura Capracottese, 2025, Juli [Artikel] - https://www.letteraturacapracottese.com/post/dio-natura-cultura-domande-sempre-attuali
- [2025-076] [Italienisch] Giuliana Fabris: Pietre bianche. Romano Guardini: "Che l’uomo apra alla donna la strada…", 2025 [Monographie] - [noch nicht online]
- Reaktionen und Rezensionen:
- [2025-077] Presentazione libro Pietre bianche. Romano Guardini: Che l'uomo apra alla donna la strada... mit Roberto Ciambetti, Natale Benazzi und Giuliana Fabris, 29. Mai 2025 - https://www.youtube.com/watch?v=tfAk4F9LeLk; Interview mit Natale Benazzi und Giuliana Fabris: https://www.youtube.com/watch?v=YpuaVn8QdT4
- Reaktionen und Rezensionen:
- [2025-078] [Spanisch] Rafael Fayos Febrer: Libertad, vulnerabilidad y aceptación. Algunas reflexiones desde el pensamiento de Romano Guardini, in: Scripta theologica, 57, 2025, 2, S. 327-350 [Artikel] - [noch nicht online]
- [2025-079] [Spanisch] Rafael Fayos Febrer: Accíon y obra singular en el contexto de una historia (reflexiones en torno a la filosofía y teología de la historia en Romano Guardini), in: Cuadernos CEU-CEFAS, 2025, 12 (Verano de 2025), S. 49-78 [Artikel] - https://books.google.de/books?id=FeqKEQAAQBAJ&pg=PA49
- [2025-080] [Englisch] Pavel Frývaldský: The Trinitarian Mystery of the Word: Ferdinand Ebner and Romano Guardini, in: Eduard Fiedler/Pavel Frývaldský (Hrsg.): Trinitarian Ontologies. Towards a Trinitarian Transformation of Philosophy, 2025, S. 219-244 [Artikel] - [noch nicht online]
- [2025-081] [Italienisch] Andrea Galluzzi: Dentro e oltre lo sguardo. La prospettiva gnoseologica di Romano Guardini, tra opposizione polare e Weltanschauung, verso una dimensione umana del conoscere, in: Marco Luppi/Licia Paglione (Hrsg.): Sul tra. Dialoghi interdisciplinari, Rom 2025, S. 321-339 [Artikel] - [noch nicht online], siehe aber: https://www.tedhu.education/2025/10/dentro-e-oltre-lo-sguardo-la-prospettiva-gnoseologica-di-romano-guardini-tra-opposizione-polare-e-weltanschauung-verso-una-dimensione-umana-del-conoscere/
- [2025-082] [Spanisch] José M. García Pelegrín: Gerl-Falkovitz, crítica del «género»: «El cuerpo es parte integral de la persona, no su propiedad», in: Religion en libertad, 2025, 12. Juli [Artikel] - https://www.religionenlibertad.com/personajes/250712/gerl-falkovitz-genero-cuerpo_112735.html; zu Romano Guardini:
- "¿Qué importancia tiene Romano Guardini hoy en día?: Romano Guardini es un genio. Fue uno de los grandes pensadores del siglo XX. Guardini tiene el don de leer e interpretar las afirmaciones de las Escrituras, que nos son totalmente familiares, desde una profundidad humana. ¡Qué luz y comprensión comienzan a brillar de repente! Eso es lo que hizo en Berlín. Hablaba en la universidad, en aulas repletas, ante personas que en su mayoría no eran cristianas. Existen muchas maneras de hablar sobre la figura de Jesús, pero su libro El Señor es una obra maestra. Es un análisis minucioso que revela los matices ocultos en la figura de Jesús o en los Evangelios, en realidad como hacía San Pablo. »Guardini se refiere al Creador y, más aún, al Redentor. Demostró que la hora de Nazaret es más grande que la hora en que Dios dice: "Hágase". Con el "fiat" de María, su sí a Dios, surge algo nuevo."
- "¿Cómo veía él la naturaleza y la creación?: Para Guardini, la creación es más que la naturaleza. Es una tarea y una misión. El ser humano no debe limitarse a conservar, sino que debe configurar, continuando el proceso de creación. Él nunca diría que la creación debe simplemente conservarse, como si el ser humano debiera preservarla como un espacio salvaje. Guardini es un pensador del futuro. No se pregunta qué se debe evitar, qué no debe hacer, dónde está el límite, sino: ¿cuál es mi misión, la misión creadora de cultivar el jardín, qué debo cambiar? »El ser humano es jardinero, pero también debe trabajar con la creación. Guardini nunca habló de retirarse a un mundo idílico. La verdadera tarea era una labor cultural. El ser humano debe crear cultura."
- "¿Qué pensaba Guardini sobre la Iglesia?: Estaba convencido de que la Iglesia no está terminada, sino en proceso de formación. La historia de la salvación no ha concluido hasta hoy. Por eso decía a los jóvenes: "¡Ahora os toca a vosotros! Tenéis algo que hacer por encargo de Dios"."
- [2025-083] [Italienisch] Andrea Grillo: La pena di morte e la Dignitas infinita. Una risposta al card. Mueller con sorprese su Tommaso d’Aquino e Romano Guardini, in: Munera. Rivista europea di cultura (Blog), 2025, 6. Oktober [Artikel] - https://www.cittadellaeditrice.com/munera/la-pena-di-morte-e-la-dignitas-infinita-una-risposta-al-card-mueller-con-sorprese-su-tommaso-daquino-e-romano-guardini/
- [2025-084] [Italienisch] Pasquale Hamel: Romano Guardini, il Profeta della dignità umana tra fede e resistenza, in: L´identita, 2025, 19. April [Artikel] - https://www.lidentita.it/romano-guardini-il-profeta-della-dignita-umana-tra-fede-e-resistenza/
- [2025-085] Mathias Hühnerbein: Macht und Verantwortung: der Schlüssel zu ethischer Führung, in: Blog von Proceo, 2025, 13. Juni [Artikel] - https://www.proceo.de/blog/macht-und-verantwortung/; zu Romano Guardini:
- "Romano Guardini, einflussreicher Denker des 20. Jahrhunderts, warnte bereits vor einem blinden Glauben an Machtzuwachs als reine Fortschritte in Sicherheit, Nutzen und Lebensqualität. Er betonte, dass Macht eine mehrdeutige Kraft sei, die sowohl Gutes als auch Böses bewirken könne, abhängig von den Absichten und der moralischen Grundlage ihres Gebrauchs. Bereits 1950 schrieb Romano Guardini: „Der neuzeitliche Mensch meint, jede Zunahme an Macht sei automatisch Fortschritt: mehr Sicherheit, mehr Nutzen, mehr Wohlfahrt, mehr Lebenskraft, mehr Wertsättigung.“ Doch Guardini warnt auch: „In Wahrheit ist Macht etwas zutiefst Mehrdeutiges. Sie kann Gutes wie Böses bewirken, aufbauen, wie zerstören. Was sie wird, hängt von der Gesinnung ab, die sie leitet, und vom Zweck, dem sie dient.“ [...] Romano Guardini ergänzte diese Definition [von Max Weber, HZ], indem er Macht als die Fähigkeit beschrieb, Realität aktiv zu gestalten. Macht ist demnach nicht nur eine statische Kraft, sondern eine dynamische, die Menschen dazu befähigt, andere zu Handlungen oder Veränderungen zu bewegen, auch wenn diese nicht unbedingt ihren eigenen Überzeugungen entsprechen. „Macht ist dann gegeben, wenn sie mit bewusster Freiheit verbunden ist – und diese besitzt nur der Mensch.“ Er beschreibt Macht zugleich als: „Fähigkeit, Realität zu bewegen.“"
- [2025-086] [Englisch] Maryann Keating: Romano Guardini Diagnosed the Pride of Our Age — and Looked to the Cure, in: National Catholic Register, 2025, 9. Juni [Artikel] - https://www.ncregister.com/commentaries/maryann-keating-romano-guardini-challenge-of-technology
- Übersetzungen:
- [2025-087] [Italienisch] Maryann Keating: Romano Guardini diagnosticò l’orgoglio della nostra epoca e cercò una cura, in: Il Blog di Sabino Paciolla, 2025, 11. Juli [Artikel] - https://www.sabinopaciolla.com/romano-guardini-diagnostico-lorgoglio-della-nostra-epoca-e-cerco-una-cura/
- Übersetzungen:
- [2025-000] Jonas Klur: Wenn Authentizität zum Dogma wird: Die Gefahr eines missverstandenen Lebensideals. Der Selbstentfaltungs-Imperativ im Licht christlicher Anthropologie – und Guardinis Warnung vor einer Ethik, die das Innere unkritisch feiert, in: Die Tagespost, 2025, 7. Dezember [Artikel] - [noch nicht online]
- [2025-088] Josef Kreiml: Den Mut zur Wahrheit haben. Über das neuzeitliche und das christliche Menschenbild, in: Bistum Regensburg News, 2025, 27. Januar - [Artikel] - https://bistum-regensburg.de/news/prof-kreiml-ueber-das-neuzeitliche-und-das-christliche-menschenbild
- [2025-089] [Italienisch] Francesco Marrapodi: Guardini e la visione del mondo: L’uomo credente è l’uomo che vede in una maniera attiva, trasformativa, contemplativa, in: Azione Cattolica Italiana, 2025, 21. Juli [Artikel] - https://azionecattolica.it/guardini-e-la-visione-del-mondo/
- [2025-090] [Englisch] Regis Martin: Doing Politics Without God. The United States, founded upon freedom of religion, has turned rather into freedom from religion, in: Crisis Magazine, 2025, 4. Juli [Artikel] - https://crisismagazine.com/opinion/doing-politics-without-god
- "“Everything will come before His truth and be revealed,” Romano Guardini reminds us in The Virtues, a profound study written in the aftermath of the destruction of Nazi Germany, whose very rejection of divine and transcendent truth had left it in ruins. “Everything will come under His justice and receive His final verdict.” Justice is not determined by the powerful, nor by the passions, but by truth itself, which is but another name for God. And by so many acts of submission to the truth, we grow in virtue—the habit of which extends, says Guardini, “through the whole of existence, as a harmony which gathers it into a unity.” Thus does it rise to God, even as it radiates out from God."
- [2025-091] [Italienisch] Matteo Martino: Il potere nel pensiero del Novecento: Heinrich Popitz, Hannah Arendt, Romano Guardini, in: Teologia, 50, 2025, 3, S. 457-479 [Artikel] - [noch nicht online]
- [2025-092] Simon Robert Müller: Das Verhältnis von Welt und Mensch bei Guardini und Heidegger als Grundlage einer Zeitkritik, 2025 [Monographie] - [noch nicht online], aber https://www.lesejury.de/simon-robert-mueller/buecher/das-verhaeltnis-von-welt-und-mensch/9783689110451
- [2025-093] [Englisch] John Nepil: To Heights and unto Depths: Letters from the Colorado Trail, 2025 [Monographie] - https://books.google.de/books?id=0sRIEQAAQBAJ; zu Romano Guardini über 27 Treffer
- [2025-094] [Portugiesisch] Talis Pagot/Rafael Martins Fernandes: Antropologia e cosmovisão católica em Papa Francisco à luz das reflexões de Romano Guardini e Gaudium et spes, in: Revista de cultura teológica, 35, 2025, 110, S. 74-93 [Artikel] - https://revistas.pucsp.br/index.php/culturateo/article/view/69715/47792
- [2025-095] Christoph Raedel: Evangelisch bleiben: Verantwortlich leben in einer zerklüfteten Gesellschaft, 2025 [Monographie] - https://books.google.de/books?id=Ed5rEQAAQBAJ; zu Romano Guardini S. 82, 103, 118, 270
- [2025-096] [Englisch] Monja Reinhart: "Ex Tenebris in Lucem": Piety and Mathematics in Heinrich Scholz, in: NTT Journal for Theology and the Study of Religion, 79, 2025, 2 (Juni 2025), S. 198-217 [Artikel] - [noch nicht online]; zu Romano Guardini S. ???
- Abstract: "Heinrich Scholz (1884–1956) remains an enigma within the academic community, resisting clear categorisation within a specific discipline. One might inquire whether he is a theologian, a philosopher, or a logician. In fact, he is all at once. This can only be explained from the perspective of his intellectual biography. The objective of the present article is to provide further insight into Scholz’s intellectual development by analysing previously unpublished material. This study is based on the hitherto unknown correspondence of 180 letters between Heinrich Scholz and Fanny Kempner, a Jewish banker’s wife from Berlin."
- [2025-097] [Englisch] Jeremy Sampson: Chapter 6: Breaking The Rules - Wittgenstein´s Metagame, in ders. (Hrsg.): Philosophy’s Gambit: Play and Being Played, 2025, S. 105 ff. [Artikel] - https://books.google.de/books?id=O_IkEQAAQBAJ&pg=PA109; zu Romano Guardini S. 109 f.
- [2025-098] [Englisch] Gleaves Whitney: Decadence and Its Critics, in: The imaginative conservative, 2025, 20. Juli [Artikel] - https://theimaginativeconservative.org/2025/07/decadence-critics-gleaves-whitney.html; zu Romano Guardini:
- "In the twentieth century the German theologian Romano Guardini also speaks of the need to redeem the West’s modern mistakes. In The End of the Modern World, Guardini writes: "My [book] has nothing in common…with that cheap disposition which revels always in prophesying collapse or destruction. It has nothing in common with that desire which would surrender the valid achievements of modern man. Nor is my [book] linked with a longing for a romantically envisioned Middle Ages or with an advance into a glorified utopia of the future. But this [book]…will enable us both to understand and to master the meanings implicit in the new world that is upon us. That humanity was matured and deepened by its experience of the modern world cannot be denied."[8 Romano Guardini, The End of the Modern World: A Search for Orientation. Introduction by Frederick D. Wilhelmsen, trans, Joseph Theman and Herbert Burke (London, 1957), 69.]"
Zu: Der Gegensatz (1925)
- [2025-093] [Italienisch] Andrea Lonardo: L’opposizione polare in Romano Guardini, ben più profonda delle moderne teorie della complessità: di tale visione non si può far a meno per comprendere la vita umana, il dibattito sociale e la stessa fede, in: Gli Scritti Blog, 2025, 27. Juli [Rezension] - https://www.gliscritti.it/blog/entry/6739
Rezensionen zu: Die Tugenden (1963)
- [2025-094] [Englisch] Ken Myers: Awakening before what is great (Rezension zu: Guardini, Learing the Virtues), in: Mars Hill Audio, 2025, 21. Mai [Artikel] - https://mha-members.org/awakening-before-what-is-great/
Rezensionen zu: La Rosa Bianca (1994)
- [2025-095] [Italienisch] Mimmo Cortese: Rezension zu: Guardini, Rosa Bianca, in: Missione oggi, 2025, 25. Februar [Rezension] - https://www.saveriani.it/missioneoggi/caro-autore-ti-chiedo/item/la-rosa-bianca oder https://www.threads.net/@mimmocortese/post/DIZe924t4WZ/media
