Vorlage:1961 Rezensionen Freiheit, Gnade, Schicksal

• [1961-000] [Englisch] Rezension zu: Guardini, Freedom, grace, destiny, in: Booklist, 57, 1960/61, 15 (Juni 1961), S. 624 - https://books.google.de/books?id=EjNVAAAAYAAJ oder https://books.google.de/books?id=18oaAAAAMAAJ;
  • [1962-000a] [Englisch] auch in: Book Review Digest, 58, 1962, S. 491 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=gkUOAQAAMAAJ
  • 1961, S. 624/1962, S. 491: „A Jesuit scholar [sic!] directs attention to existence as it is understood in the Christian sense by viewing it from the standpoints of psychology, philosophy, and theology. His threefold discussion of freedom, grace, and destiny underlines the point that modern faith has not weakened but that it has lost contact with the world and become increasingly incapable of dealing with modern life in theory and in practice. A profitable work for both Christians and non-Christians."
• [1961-000] [Englisch] Frederick J. Crosson: Rezension zu: Guardini, Freedom, Grace and Destiny, in: Worship, 35, 1960/61, 9 (Oktober 1961), S. 592 f. [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=6n4TAAAAIAAJ oder https://books.google.de/books?id=YVxp0-fbGBQC
• [1961-000] [Englisch] Edward Quinn: Master of his fate (Rezension zu: Guardini, Freedom, Grace and Destiny=, in: The Tablet, 215, 1961, 18. November, S. 1106 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=auNvoSTSXzQC
  • S. 1106: „Guardini analyses and links together the three concepts of freedom, grace and destiny, examining them at different levels of human experience, clearly distinguishing between nature and supernature but bringing out the analogy which justifies the progress of thought from the lower to the higher level. When he comes to the data of revelation, it is not in order to find a series of proof-texts with which to defend his theses, but new light and strength with which to exercise freedom, respond to grace and shape his destiny. And he knows - and constantly reminds his readers - that thus to look at revelation is to be confronted with a person: "The riches of revelation are inexhaustible, but we have to put our questions tot hem, and these questions come from the reality of the world. Equally unbounded are the possibilities for action which lie in the figure and power of Christ, but they have to be discovered, and we discover them in the measure in which real life approaches Christ." Guardini's academic standards are high, his approach dispassionate, but no one can better convey the urgent, practical importance of the questions under consideration. This is a work of Christian philosophy in the best sense of the term; it is also essential spiritual reading for intellectuals.“ (weitere Bezüge im Vergleich zu einem Buch von Karl Rahner)
• [1961-000] [Englisch] Gilbert Roxburgh: Rezension zu: Guardini, Freedom, Grace, and Destiny, in: The Critic, 20, 1961, 1 (August/September), S. 56 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=-cJEAQAAIAAJ;
• [1961-000] [Englisch] Verlagsanzeige zu: Guardini, Freedom, Grace and Destiny, in: The Tablet, 215, 1961, 9. Dezember, S. 1179 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=auNvoSTSXzQC
  • S. 1179: „The author discusses the way in which human attitudes to destiny have been altered by Christianity. 'His spiritual penetration is quite beyond any denominational differences.'“
  • [1961-000] [Englisch] auch in: The Spectator, 207, 1961, S. 871 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=6rs-AQAAIAAJ