Vorlage:1949 Rezensionen Der Tod des Sokrates: Unterschied zwischen den Versionen

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# [Italienisch] Rezension zu: Guardini, Der Tod des Sokrates, in: [[La Civiltà cattolica]], 1949, S. 225 [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=dBCao5NU6RoC
# [Italienisch] Rezension zu: Guardini, Der Tod des Sokrates, in: [[La Civiltà cattolica]], 1949, S. 225 [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=dBCao5NU6RoC
# [Französisch] [[Jacques Dubois]]: Rezension zu: Guardini, Der Tod des Sokrates, in: [[Revue des sciences philosophiques et théologiques]], Le Saulchoir, 33, 1949, S. 300-301 [Mercker 3114, bei Mercker mit Vorname???] - [Rezension] - https://books.google.de/books?id=0TUTAAAAIAAJ
# [Französisch] [[Jacques Dubois]]: Rezension zu: Guardini, Der Tod des Sokrates, in: [[Revue des sciences philosophiques et théologiques]], Le Saulchoir, 33, 1949, S. 300-301 [Mercker 3114, bei Mercker mit Vorname???] - [Rezension] - https://books.google.de/books?id=0TUTAAAAIAAJ
# [Englisch] [[Theodor E. James]]: Rezension zu: Guardini, The Death of Socrates, in: [[The Catholic Library World]], 1949, S. 28 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=qOvHAAAAIAAJ
## S. 28: „The theme of death has been treated in every known literary form and from every possible aspect by poets, dramatists, novelists, scholars, historians, and masters of the religious life. Father Guardini gives us her a philosopher´s view of death, not in the abstract but in a concrete historical setting. The philosopher is actually dying to life and living through death. The author brings out in a clear , concise , and profound way how the death of Socrates is actually a fulfillment of the depths of his philosophical quest . By death the master of Plato will pass through the last barrier to the heights of the noetic union with the absolutes and the ideas and through them to the Absolute of absolutes, the Good Itself, in itself. By means of a skillful synthesis of significant passages from the four Platonic Dialogues Euthyphro, Apology, Crito, and Phaedo - we relive the accusation, trial, and triumph of Socrates. In the first, he stands out in bold contrast with Euthyphro, the symbol of an irrational adherence to customary, anthropomorphic, outmoded, and unscientific religious myth. In the second, we see the polar difference between Socrates and the representatives of a life centered on power, wealth, and success to the detriment of virtue. In the Crito, the social responsibility of Socrates' way of life stands out in opposition to political opportunism. In the Phaedo, the driving , dynamic basis of his life becomes apparent when he explains his intelligent insight into the immortal nature of his soul and the meaning of life. Father Guardini has accomplished his purpose well; he has given a philosophical interpretation of the contents of these Dialogues within the framework of the death of a philosopher and has thereby brought that content closer to the truth itself, howsoever it is dramatized in them.“
# [Spanisch] [[Juan Llambias de Azevedo]]: Sókrates, in: [[Revista de la Facultad de Humanidades y Ciencias]], Universidad de la República (Uruguay), 3, 1949, 4 (Dezember 1949), S. 51-85 [neu aufgenommen] - [Artikel] - https://books.google.de/books?id=-9sLAQAAIAAJ&pg=RA5-PA54
# [Spanisch] [[Juan Llambias de Azevedo]]: Sókrates, in: [[Revista de la Facultad de Humanidades y Ciencias]], Universidad de la República (Uruguay), 3, 1949, 4 (Dezember 1949), S. 51-85 [neu aufgenommen] - [Artikel] - https://books.google.de/books?id=-9sLAQAAIAAJ&pg=RA5-PA54
## S. 54: „Como últimamente lo ha hecho notar Guardini, se trata de una experiencia numinosa de carácter primario, cuyo modo subitáneo de aparición la emparenta con la forma de la profecía[(10) GUARDINI R. Der Tod des Sokrates, 1945, p. 75 y 83.].
## S. 54: „Como últimamente lo ha hecho notar Guardini, se trata de una experiencia numinosa de carácter primario, cuyo modo subitáneo de aparición la emparenta con la forma de la profecía[(10) GUARDINI R. Der Tod des Sokrates, 1945, p. 75 y 83.].

Version vom 7. Mai 2024, 13:10 Uhr

  1. [Italienisch] Rezension zu: Guardini, Der Tod des Sokrates, in: La Civiltà cattolica, 1949, S. 225 [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=dBCao5NU6RoC
  2. [Französisch] Jacques Dubois: Rezension zu: Guardini, Der Tod des Sokrates, in: Revue des sciences philosophiques et théologiques, Le Saulchoir, 33, 1949, S. 300-301 [Mercker 3114, bei Mercker mit Vorname???] - [Rezension] - https://books.google.de/books?id=0TUTAAAAIAAJ
  3. [Englisch] Theodor E. James: Rezension zu: Guardini, The Death of Socrates, in: The Catholic Library World, 1949, S. 28 [neu aufgenommen] – [Rezension] - https://books.google.de/books?id=qOvHAAAAIAAJ
    1. S. 28: „The theme of death has been treated in every known literary form and from every possible aspect by poets, dramatists, novelists, scholars, historians, and masters of the religious life. Father Guardini gives us her a philosopher´s view of death, not in the abstract but in a concrete historical setting. The philosopher is actually dying to life and living through death. The author brings out in a clear , concise , and profound way how the death of Socrates is actually a fulfillment of the depths of his philosophical quest . By death the master of Plato will pass through the last barrier to the heights of the noetic union with the absolutes and the ideas and through them to the Absolute of absolutes, the Good Itself, in itself. By means of a skillful synthesis of significant passages from the four Platonic Dialogues Euthyphro, Apology, Crito, and Phaedo - we relive the accusation, trial, and triumph of Socrates. In the first, he stands out in bold contrast with Euthyphro, the symbol of an irrational adherence to customary, anthropomorphic, outmoded, and unscientific religious myth. In the second, we see the polar difference between Socrates and the representatives of a life centered on power, wealth, and success to the detriment of virtue. In the Crito, the social responsibility of Socrates' way of life stands out in opposition to political opportunism. In the Phaedo, the driving , dynamic basis of his life becomes apparent when he explains his intelligent insight into the immortal nature of his soul and the meaning of life. Father Guardini has accomplished his purpose well; he has given a philosophical interpretation of the contents of these Dialogues within the framework of the death of a philosopher and has thereby brought that content closer to the truth itself, howsoever it is dramatized in them.“
  4. [Spanisch] Juan Llambias de Azevedo: Sókrates, in: Revista de la Facultad de Humanidades y Ciencias, Universidad de la República (Uruguay), 3, 1949, 4 (Dezember 1949), S. 51-85 [neu aufgenommen] - [Artikel] - https://books.google.de/books?id=-9sLAQAAIAAJ&pg=RA5-PA54
    1. S. 54: „Como últimamente lo ha hecho notar Guardini, se trata de una experiencia numinosa de carácter primario, cuyo modo subitáneo de aparición la emparenta con la forma de la profecía[(10) GUARDINI R. Der Tod des Sokrates, 1945, p. 75 y 83.].
    2. S. 58: „La enseñanza socrática ocurría en un „encuentro“ [(32) Cf. GUARDINI, op. cit. pág. 15.]
    3. S. 68: „La aprehensión intuitiva puede ser un „ver“ que implica aún cierta distancia entre el sujeto y el objeto, o un „sentir“ en el cual el valor se halla iluminado con tal claridad y aprehendido en tal inmediatez que se incorpora a nuestro proprio ser [(136) … Cf. GUARDINI, op. cit. p. 71, aunque acentuando más el platonismo: „Mit „Erkenntnis“ ist vielmehr die eigentliche gemeint, welche im Schauen der Idee besteht. Die Idee zu schauen bedeutet aber… nicht nur Wahres zu sehen und wahr zu sehen, sondern auch… wahrheitsartig zu werden. Da aber die Idee, … im letzten „Seienden“ einfachhin, nämlich im Guten wurzelt, nimmt der Bezug zu ihr das Gute in den Raum der Existenz auf“.“].
  5. [Englisch] Ernst Moritz Manasse: Rezension zu: Guardini, Der Tod des Sokrates, in: Social Research, New York, 16, 1949, 2 (Juni 1949), S. 260-263 [Mercker 3123, bei Mercker irrtümlich „1. Januar“ statt „Juni“???] - [Rezension] - https://books.google.de/books?id=7kceAAAAIAAJ
  6. Hans K. F. Mayer: Rezension zu: Guardini, Der Tod des Sokrates, in: Rhein-Neckar-Zeitung, 5, 1949, 24 (11. Februar 1949) [Mercker 3124] - [Rezension] - [noch nicht online]
  7. Rezension zu: Guardini, Der Tod des Sokrates, in: Wissenschaft und Weltbild, Wien, 2, 1949, 2, S. 155 [Gerner 339] - [Rezension] - [noch nicht online]
  8. [Spanisch] Anton Wurster: Rezension zu: Guardini, „Der Tod des Sokrates. Eine Interpretation der platonischen Schriften Euthypron, Apologie Kriton und Phaidon, in: Revista de Filosofía, Madrid, 7, 1949, 28 (Januar 1949), S. 129 (143???) [neu aufgenommen] - [Rezension] - https://books.google.de/books?id=J_xDAAAAIAAJ
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