Vorlage:2021 Sekundärbibliographie Philosophie: Unterschied zwischen den Versionen

Aus Romano-Guardini-Handbuch
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* [2021-000] [Englisch] McGrath Institute for Church Life/Center for the Study of Digital Life (CSDL, a strategic advisory firm, established 2015) with [[Peter Berkman]] (fellow CSDL)/[[Adam Pugen]] (fellow CSDL)/[[Brett Robinson]] (McGrath Institute for Church Life)/[[Mark Stahlman]] (president CSDL): Making Sense of a World in Transition, in: [[Church Life Journal]], 2021, 11. Januar [Artikel] - https://churchlifejournal.nd.edu/articles/making-sense-of-a-world-in-transition/; zu Romano Guardini:
* [2021-000] [Englisch] McGrath Institute for Church Life/Center for the Study of Digital Life (CSDL, a strategic advisory firm, established 2015) with [[Peter Berkman]] (fellow CSDL)/[[Adam Pugen]] (fellow CSDL)/[[Brett Robinson]] (McGrath Institute for Church Life)/[[Mark Stahlman]] (president CSDL): Making Sense of a World in Transition, in: [[Church Life Journal]], 2021, 11. Januar [Artikel] - https://churchlifejournal.nd.edu/articles/making-sense-of-a-world-in-transition/; zu Romano Guardini:
** "One place to start is the Catholic ressourcement, a theological movement that returned to the sources in order to better navigate modernity. The ressourcement movement of the mid-twentieth century sought to recover the dynamism of tradition and bring it into conversation with the modern world. While some used the return as a mere refuge from modernity, Romano Guardini confronted the changing reality head on. The German theologian’s End of the Modern World provided a prophetic response to the increasing power that man had acquired over nature. Guardini argued that the new age of scientific and technological power, minus an ethic of humility and responsibility, was becoming increasingly hostile to both nature and humanity. Guardini saw what was coming, in part, because he looked backward in order to look ahead. Guardini drew deeply from history, philosophy, and theology, showing the way in which humanity’s increasing sense of dislocation in the universe resulted from the displacement of God. His narrative continues to resonate today as the Holy Father’s encyclical Laudato Si has given Guardini another prominent hearing. In particular, Chapter 3 of the pope’s document, “The Human Roots of the Ecological Crisis,” retrieves Guardini’s caution against the blind pursuit of power, profit, and efficiency that has come at great human, spiritual, and environmental cost."
** "One place to start is the Catholic ressourcement, a theological movement that returned to the sources in order to better navigate modernity. The ressourcement movement of the mid-twentieth century sought to recover the dynamism of tradition and bring it into conversation with the modern world. While some used the return as a mere refuge from modernity, Romano Guardini confronted the changing reality head on. The German theologian’s End of the Modern World provided a prophetic response to the increasing power that man had acquired over nature. Guardini argued that the new age of scientific and technological power, minus an ethic of humility and responsibility, was becoming increasingly hostile to both nature and humanity. Guardini saw what was coming, in part, because he looked backward in order to look ahead. Guardini drew deeply from history, philosophy, and theology, showing the way in which humanity’s increasing sense of dislocation in the universe resulted from the displacement of God. His narrative continues to resonate today as the Holy Father’s encyclical Laudato Si has given Guardini another prominent hearing. In particular, Chapter 3 of the pope’s document, “The Human Roots of the Ecological Crisis,” retrieves Guardini’s caution against the blind pursuit of power, profit, and efficiency that has come at great human, spiritual, and environmental cost."
* [2021-000] [Italienisch] [[Silvio Brachetta]]: Opposizione polare: la categoria «non è». Un approfondimento su Guardini e Francesco, in: [[Osservatorio internazionale Cardinale van Thuân sulla dottrina sociale della chiesa]], 2021, 8. September [Artikel] - https://vanthuanobservatory.com/2021/09/08/opposizione-polare-la-categoria-non-e-un-approfondimento-su-guardini-e-francesco/
* [2021-000] [[Thomas Brose]]: Hans Maier und Romano Guardini. Politische Vernunft - Historischer Verstand - Christliche Weltanschauung, in: Ahmet Cavuldak (Hrsg.): Hans Maier. Werk und Wirken in Wissenschaft und Politik, 2021, S.255-270 [Artikel] - https://books.google.de/books?id=2XFxEAAAQBAJ&pg=PA255
* [2021-000] [[Thomas Brose]]: Hans Maier und Romano Guardini. Politische Vernunft - Historischer Verstand - Christliche Weltanschauung, in: Ahmet Cavuldak (Hrsg.): Hans Maier. Werk und Wirken in Wissenschaft und Politik, 2021, S.255-270 [Artikel] - https://books.google.de/books?id=2XFxEAAAQBAJ&pg=PA255
* [2021-000] [Italienisch] [[Alessandro Clemenzia]]: Tensione polare e lettura del reale: Il contributo di Georg Simmel, Mailand 2021 [Monographie] - https://books.google.de/books?id=mEFOEAAAQBAJ; zu Romano Guardini Capitolo 3. Un´ attualizzazione sistematica dell´ opposizione polare: Romano Guardini
* [2021-000] [Italienisch] [[Alessandro Clemenzia]]: Tensione polare e lettura del reale: Il contributo di Georg Simmel, Mailand 2021 [Monographie] - https://books.google.de/books?id=mEFOEAAAQBAJ; zu Romano Guardini Capitolo 3. Un´ attualizzazione sistematica dell´ opposizione polare: Romano Guardini
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* [2021-000] [Spanisch] [[Rafael Fayos Febrer]]: Autonomismo moderno y dialécticas del malestar en Romano Guardini, in: [[Quien]], 2021, 14, S. 49-69 [Artikel] - https://www.personalismo.org/wp-content/uploads/2022/10/ESTUDIOS-3.pdf
* [2021-000] [Spanisch] [[Rafael Fayos Febrer]]: Autonomismo moderno y dialécticas del malestar en Romano Guardini, in: [[Quien]], 2021, 14, S. 49-69 [Artikel] - https://www.personalismo.org/wp-content/uploads/2022/10/ESTUDIOS-3.pdf
* [2021-000] [[Alexander Filipovic]]: Der Mensch als Person und die Technick. Christlich-sozialethische Perspektiven im Anschluss an Romano Guardinis "Das Ende der Neuzeit", in: Armin Grunwald (Hrsg.): Wer bist du, Mensch?: Transformationen menschlicher Selbstverständnisse im wissenschaftlich-technischen Fortschritt, 2021, S. 196-215 [Artikel] - https://books.google.de/books?id=dtcsEAAAQBAJ&pg=PA196
* [2021-000] [[Alexander Filipovic]]: Der Mensch als Person und die Technick. Christlich-sozialethische Perspektiven im Anschluss an Romano Guardinis "Das Ende der Neuzeit", in: Armin Grunwald (Hrsg.): Wer bist du, Mensch?: Transformationen menschlicher Selbstverständnisse im wissenschaftlich-technischen Fortschritt, 2021, S. 196-215 [Artikel] - https://books.google.de/books?id=dtcsEAAAQBAJ&pg=PA196
* [2021-000] [Italienisch] [[Stefano Fontana]]: L’“opposizioni polare” che non esiste. Romano Guardini e Francesco, in: [[Osservatorio internazionale Cardinale van Thuân sulla dottrina sociale della chiesa]], 2021, 3. September [Artikel] - https://vanthuanobservatory.com/2021/09/03/l-opposizioni-polare-che-non-esiste-romano-guardini-e-francesco/
* [2021-000] [Italienisch] [[Stefano Fontana]]: “La Chiesa deve acquisire nuova risolutezza”. Sopra-natura, natura e laicità in Romano Guardini, in: [[Osservatorio internazionale Cardinale van Thuân sulla dottrina sociale della chiesa]], 2021, 23. September [Artikel] - https://vanthuanobservatory.com/2021/09/23/la-chiesa-deve-acquisire-nuova-risolutezza-sopra-natura-natura-e-laicita-in-romano-guardini/
* [2021-000] [Portugiesisch] [[Andrea Galluzzi]]/[[Licia Paglione]]: Fios do Tempo. Técnica e Humanidade. Algumas ideias partindo de Romano Guardini, 2021 [Monographie] - [noch nicht online]
* [2021-000] [Portugiesisch] [[Andrea Galluzzi]]/[[Licia Paglione]]: Fios do Tempo. Técnica e Humanidade. Algumas ideias partindo de Romano Guardini, 2021 [Monographie] - [noch nicht online]
* [2021-000] [[Hanna-Barbara Gerl-Falkovitz]]: Das Ganze denken. Romano Guardinis Gegensatzlehre, in: Christiane Klein (Hrsg.): Peter Klein - Malerei 2008-2018 sowie Beiträge zu seiner Publikation "Der Gegensatz im Kreis und das Spiel der Lebensmöglichkeiten", 2021, S. 48-52 [Artikel] - [noch nicht online]
* [2021-000] [[Hanna-Barbara Gerl-Falkovitz]]: Das Ganze denken. Romano Guardinis Gegensatzlehre, in: Christiane Klein (Hrsg.): Peter Klein - Malerei 2008-2018 sowie Beiträge zu seiner Publikation "Der Gegensatz im Kreis und das Spiel der Lebensmöglichkeiten", 2021, S. 48-52 [Artikel] - [noch nicht online]

Version vom 25. Juni 2025, 10:16 Uhr

Zu: Der Tod des Sokrates (1943)

  • [2021-126] [Kroatisch] Bruno Matos/Davor Šimunec: Guardini, Platon i blizina smrti. Iskustvo konačnosti u Guardinijevoj interpretaciji dijaloga u Sokratovoj smrti (Guardini, Plato and Nearness of Dying. The Experience of Finality in Guardini’s Interpretation of Dialogues in the Death of Socrates), in: Bogoslovska smotra, 91, 2021, 5, S. 1059-1078 [Artikel] - https://hrcak.srce.hr/file/397013
    • Englische Zusammenfassung: The authors of the article have tried to present the experience of the closeness of death in Guardini’s interpretation of Plato’s dialogues between Socrates and his devoted disciples who could not accept the decision of their master and friend. Guardini’s interpretations were written as a philosophical analysis of the state of Socrates' mind, it is not a psychological analysis of his emotions or emotional states. Guardini wishes to reveal how Socrates faces the mystery of death as a philosopher. The authors focused on the dialogues between Socrates and his disciples and how Plato as his disciple and chronicler describes his conflict with oneself and and the mentality of his followers on the mythological, political and philosophical meaning of death. ...“


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